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Dec.26: Zapatistas call global meeting in Mexico City & San Cristobal

The Zapatistas are inviting the world to a meeting in Mexico City and San Cristobal, starting December 26th, 2008, to meet each other and discuss new ways to form our rage into practical resistance to the ever-worsening global system we all suffer under. Let's join them!
let's join together, let's dance
let's join together, let's dance
let's join together, let's dance
let's join together, let's dance
 http://enlacezapatista.ezln.org.mx/varios/995/
in English

 http://enlacezapatista.ezln.org.mx
in Spanish


Communiqué from the of the Indigenous Revolutionary Clandestine
Committee—General Command, of the Zapatista Army for National Liberation
Sixth Commission—Intergalactic Commission of the EZLN

Mexico

September 15 and 16 of 2008

To the adherents of the Sixth Declaration and the Other Campaign:

To the adherents of the Zezta Interazional:

To the People of Mexico:

To the Peoples of the World:

Compañeras and Compañeros:

Brother and Sisters:

Once again we send you our words.

This is what we see, what we are looking at.

This is what has come to our ears, to our brown heart.

I.

Above they intend to repeat history.

They want to impose on us once again their calendar of death, their
geography of destruction.

When they are not trying to strip us of our roots, they are destroying them.

They steal our work, our strength.

They leave our world, our land, our water, and our treasures without
people, without life.

The cities pursue and expel us.

The countryside both kills us and dies on us.

Lies become governments and dispossession is the weapon of their armies
and police.
We are the illegal, the undocumented, the undesired of the world.

We are pursued.

Women, young people, children, the elderly die in death and die in life.

And there above they preach to us resignation, defeat, surrender, and
abandonment.

Here below we are being left with nothing.

Except rage.

And dignity.

There is no ear for our pain, that is not like what we are.

We are no one.

We are alone, alone with our dignity and our rage.

Rage and dignity are our bridges, our languages.

We must listen to each other then, learn to know each other.

So that our courage and rage grows and becomes hope.

So that our dignity takes root again and births another world.

We have seen and heard.

Our voice is small to be the echo of that word, our gaze small for so much
dignified rage.

The process of seeing each other, looking at each other, speaking to each
other, listening to each other, is still lacking.

We are others, the other.

If this world does not have a place for us, then another world must be made.

With no tool other than our rage, no material other than our dignity.

We still must encounter each other more, know each other better.

What is missing is yet to come...

II.

Now, three years after the Sixth Declaration of the Lacondon Jungle, the
EZLN has undertaken a collective reflection, nourished by the broad
horizon that our compañeros of the Other Campaign in Mexico and in the
Zezta Internazional across the world have given to us.

It is not little that we have seen and heard, sometimes directly,
sometimes through the words and the gaze of others.

The rage that we felt and the dignity that we found was so great that we
think now that we are smaller then we thought before.

In Mexico and on the five continents we have found what we intuited when
we began our sixth step: there is another world, there is another path.

If the catastrophe that is coming can be avoided and humanity is to have
another opportunity, it will because these others, below and to the left,
not only resist, but are already drawing the profile of something else.

Something different than what is occurring above.

In the impossible geometry of political power, the fundamentalists are
distributed evenly: the right becomes ultra-right and the institutional
left becomes the impossible cultured right. Those who make up the
progressive media complain that the fanatics of the mainstream press
censure them, twist their words and slander their cause, but they at the
same time censure, twist the words, slander, and silence any movement that
hasn't bowed down to the dictates of their ringleaders. And without shame
they condemn and acquit to the rhythm of a senseless media rating.
Fanatics on all sides fight over lies dressed as truths and crimes are
measured by the media time that they occupy. But this is nothing other
than a pale reflection of what is happening in politics.

Weariness of the cynicism and incompetence of the traditional political
classes has been converted into rage. Sometimes this rage is oriented
toward hoping for change in the same paths and places as always, and it is
there immobilized by disillusionment or trampled by an arbitrary force.
The unsettled and brutal north goes back to its old ways. When it is not
sponsoring electoral fraud (like in Mexico), it is promoting, encouraging,
and financing state coups (as attempted now in Bolivia and Venezuela). War
continues to be its primary and favored form of international diplomacy.
Iraq and Afghanistan burn, but, to the despair of those above, are not
consumed.

The impositions of hegemony and homogeneity on a global scale find in
nations, in regions, and in small locales, their witches' apprentices that
try for that impossible historic return to a past where fanaticism was law
and dogma, science. Meanwhile, the governing political classes have found
in the world of bright lights an adequate disguise to hide their full
participation in organized crime.

Sickened by so much greed, the planet begins to pay the unpayable bill of
its destruction. But "natural" disasters are also class issues and their
devastation is felt most by those who have nothing and are no one. Faced
with this, the stupidity of Power has no limits: millions and millions of
dollars are dedicated to manufacturing new weapons and installing more
military bases. The Power of capital does not worry about training
teachers, doctors, engineers, but rather soldiers. It doesn't prepare
constructors, but rather destructors.

And those who opposed this are the pursued, incarcerated, murdered.

In Mexico, farmers who have defended their land are in prison (San
Salvador Atenco); in Italy those who opposed the installation of military
bases are pursued and treated as terrorists; in the France of "liberty,
equality, and fraternity," humans are only free, equal, and brothers if
their papers say so; in Greece being young is a vice that must be
eradicated; again in Mexico, but now in that city of the same name, young
people are criminalized and murdered and nothing is done because it is not
on the agenda that those above dictate. Meanwhile, a legitimate referendum
is converted into a shameful way for and assassin-governor to wash his
hands of a situation. In the Spain of the modern European Union,
publications are closed and a language, Euskera, is criminalized—they
think that by killing the word they can kill those who speak it; in that
Asia that is so close, the peasant demands are answered with armored
injustices; in that arrogant American Union, born in the blood of
migrants, the "other colors" that work there are pursued and killed; in
the long wound that is Latin America, the brown blood that sustains it is
despised and humiliated; in the rebellious Caribbean, a people, the Cuban
people, are forced to live under an imperial embargo that is nothing other
than a punishment without crime.

And in all of the corners of the world's geography, and in all of the days
of its calendars, those that work, those that make things run, are
plundered, despised, exploited, and repressed.

But sometimes, many times, as many times as a smile sets it off again,
rage looks for its own paths, new paths, other paths. And the "no" that
these multiple rages raise now not only resists, but begins to propose, to
become.

Since our appearance in public, now almost 15 years ago, it has been our
goal to be a bridge on which the many rebellions in the world can walk
back and forth.

Sometimes we have achieved this, sometimes we haven't.

Now we see and we feel not only the rebellious resistance that, as sister
and comrade, stays at our side and encourages our steps.

Now there is something that before wasn't there, or that we weren't able
to see before.

There is a creative rage.

A rage that paints all of the colors of the paths of below and to the left
on the five continents... .

III.

FOR THESE REASONS, AND AS PART OF THE ACTS COMMEMMORATING THE 25TH
ANNIVERSARY OF THE BIRTH OF THE ZAPATISTA ARMY FOR NATIONAL LIBERATION,
THE 15 YEARS SINCE THE BEGINNING OF THE WAR AGAINST OBLIVION, THE FIFTH
ANNIVERSARY OF THE GOOD GOVERNMENT COUNCILS, AND THE THIRD YEAR OF THE
OTHER CAMPAIGN AND THE ZEZTA INTERNAZIONAL, THE MEN, WOMEN, CHILDREN, AND
ELDERLY OF THE EZLN CONVOKE ALL OF THE REBELLIOUS OF MEXICO AND THE WORLD
TO THE:

FIRST GLOBAL FESTIVAL OF DIGNIFIED RAGE

WITH THE THEME OF:

ANOTHER WORLD, ANOTHER PATH: BELOW AND TO THE LEFT

TO BE CELEBRATED ON THE FOLLOWING PLACES AND DATES

THE OTHER MEXICO CITY, FEDERAL DISTRICT, December 26, 27, 28, and 29,
2008. IN LIENZO CHARRO OF THE ASSOCIATION LOS CHARROS REYES DE IZTAPALAPA,
Frente Popular Francisco Villa Independiente-UNOPII, Avenue Guelatao # 50,
Colonia Álvaro Obregón, Delegación Iztapalapa, close to the metro station
Guelatao, where an exposition will be presented. AND IN THE HEADQUARTERS
OF UNÍOS, Dr. Carmona y Valle street #32, colonia Doctores, close to the
metro station Cuauhtemoc, where other activities will be held.

THE CITY OF SAN CRISTÓBAL DE LAS CASAS, CHIAPAS, IN CIDECI, located
on the Camino Real de San Juan Chamula s/n, Colonia Nueva Maravilla.

SOME OF THE SUBTHEMES OF THE FESTIVAL WILL BE:

AN OTHER COUNTRYSIDE AN OTHER POLITICS
AN OTHER CITY AN OTHER SOCIAL MOVEMENT
AN OTHER COMMUNICATION AN OTHER HISTORY
AN OTHER ART AND AN OTHER CULTURE AN OTHER SEXUALITY

THE FESTIVAL "ANOTHER WORLD, ANOTHER PATH: BELOW AND TO THE LEFT" WILL
HAVE THE FOLLOWING CHARACTERISTICS:

1. In Mexico City, a national and international exposition will be
installed where every struggle, every experience, every rage, will have a
space where it can set up and show its struggle and its courage. This way
we can all see, hear, and know each other.

2. In zapatista territory, dignity and rage will become art and culture,
music and song, because rebellion also dances. And with words, pain will
become hope.

3. In San Cristóbal de Las Casas, Chiapas, the word will go back and forth
in order to give birth to new words and give strength and reason to rage.

4. The national and international groups, collectives, and organizations
that participate in the festival will be only those who are invited to do
so. To this end, the Sixth Commission of the EZLN has initiated
consultations with political and social organizations, as well as with
groups and collectives of anarchists, libertarians, alternative
communication workers, human rights defenders, sexworkers, intellectuals,
social activists, ex political prisoners, all adherents of the Sixth
Declaration; and with groups, collectives, and organizations of other
countries, all part of the Zezta Internazional. The criteria for
invitations and participations will be made after these consultations.

5. For the roundtables, the EZLN will invite social organizers, thinkers,
and leaders of anticapitalist projects from Mexico and around the world.
The list of invitees will be released later.

6. More details about what we are thinking the festival of dignified rage
could be will be made known at earliest convenience (that is, when we have
an approximate idea of the problem we have gotten ourselves into).

That's all for now.

LIBERTY AND JUSTICE FOR ATENCO!

From the mountains of the Mexican Southeast.
For the Indigenous Revolutionary Clandestine Committee—General Command, of
the Zapatista Army for National Liberation.

Subcomandante Insurgente Marcos.
Mexico, September of 2008.

homepage: homepage: http://enlacezapatista.ezln.org.mx/varios/995/
address: address: selva tzotzil