author: Tamara K. Nopper
Now with Sheehan, the white sect of the anti-war movement can finally say
fuck you to the race people: no more having to hear complaining minorities
claim that war is connected to racism and no more talk about the large
numbers of disenfranchised non-whites who must struggle with the enormous
choice of either going into the military or surviving. If this is the
case, how do you explain Cindy, poor Cindy, whose poor white son died in
Iraq?
But Sheehan is more than just a sad, crying white mother. She is a
fighter! For the anti-war movement, this white woman is no shrinking
violet. Rather, this is the perfect white womanone who can claim a
personal intimacy with the trauma of war and who is also willing to take
bold stands, stands that are normally associated with non-white women. It
is this "boldness" of Sheehan that the white anti-war movement is really
excited about.
Finally, a white woman who is willing to not act like a white woman. No,
not this tigress! Rather, Sheehan doesn't just cry; she will pitch "Camp
Casey" outside of Bush's ranch for almost two weeks and make pronounced
statements about the erosion of civil rights and imperialism. The fact
that Sheehan was never arrested when she cam ped outside the president's
ranch (or that she was seen smiling on camera when she finally was arrested
in DC during a weekend of anti-war protests) speaks volumes. Also speaking
volumes is the fact that she was able to take such a bold stand with the
support of various organizations, some of them who received a great deal of
donations to help Sheehan. And Sheehan's arguments about the erosion of
civil rights is simply an act of white nationalism now we must act as a
nation because the white citizen has lost her son. Finally, Sheehan's talk
of imperialism has been enticing for those who are just grateful to white
people that will say imperialism even though you can go to any protest and
find a white stepford lefty who will talk about imperialism without
discussing white supremacy.
And it is this unaddressed white supremacy that has helped Cindy Sheehan
become the celebrity and current face of the anti-war movement. The death
of Sheehan's son and her subsequent pain has become the catalyst of a
renewed anti-war movement to the point that non-white families have to
align themselves with her to even get a modicum of the attention that she
does. Rarely, if ever, have white people had to connect their struggles to
non-whites in hopes of getting some sympathy or support. Further, the
excitement that people are expressing towards Sheehan's stand reveals a
hidden but all too often present dimension of activism: the economy of
gratitu de towards those who "challenge their privilege" rather than those
who take bold stands without the insurance of such a safety net. Finally,
Sheehan has been able to avoid important questions about where her white
son stood on important political issues and whether or not people should
even care about his death.
But Sheehan is not totally to blame. In many ways I am also moved by her
struggle. However, the anti-war movement must be interrogated for how
excited it is to have a Cindy Sheehan. Although in many ways, the answer
is pretty clear: she is white, after all.
Now some will suggest that my critique of Sheehan and the anti-war movement
is unfair and unprincipled and will surely ask whether I am willing to take
the stand that Sheehan has. Well, I would protest if I was able to be
funded by a variety of people so inspired by me breaking the law (read: if
I was white). I would protest if I could get a blitz of media attention
over a sustained period of time to keep my story and political views in the
media (read: if I was white). I would protest if I could get organizations
to hold a series of vigils for me and caravan to wherever I go (read: if I
was white). I would protest if I could get organizations to give me time
on their websites and engage in sustained support activities (read: if I
was white). I would protest if the loss of my child could be the basis of
public agony and sadness (read: if I was white). I would protest if I
could frame my child's life rather than have it framed for him (read: if I
was white). I would protest if I could get white celebrities and celebrity
activists (and some non-white ones) to be inspired by my cause (read: if I
was white).
Until then I will be on the sidelines with the rest of the world chanting
the Cindy Sheehan solidarity battle cry: "When white people die, we all
cry! When white people die, we all cry!"
Tamara K. Nopper is a writer and counter-military
activist living in Philly. She can be contacted at
<mailto: tnopper@yahoo.com> tnopper@yahoo.com
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My allegiance is not to the sorry-ass volunteers (white or minorities) who allow themselves to get involved in this mess (poverty is no excuse for killing). My allegiance is to the Iraqi people, and to Arabs in general, because of the despicable treatment they are receiving at the hands of western "civilization."
What I take from your post Tamara, is that Tamara K. Nopper doesn't have her name splashed across the headlines in the media. Tamara K. Nopper does not have people cheering: Tamara K. Nopper! Tamara K. Nopper! Tamara K. Nopper!