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Faggot! (Story for Young Adults)

Hate sucks.

Faggot!

Author: Stephen DeVoy

The school bell rang. It was the end of the day and Andres was looking forward to going home. When the school door opened, he joined the flow of students exiting the Junior High School. He carried a large stack of books in his arms. The wind was chilly and the frozen grass crunched beneath his boots.

Andres was a day-dreamer and today was just like any other day. His mind was on something, out there, beyond this world while he crossed the school yard. Suddenly, out of no where, he felt a heavy blow to the back of his head. His vision was temporarily replaced with a splash of white sparkles and then darkness. He fell to the cold ground and lay motionless for a few seconds, unconscious. As he came back to consciousness, a loud ringing filled his ears and the pain in the back of his head was intolerable. He was confused and disoriented, not sure where he was for a few seconds, when he heard the voice of one of the school's bullies taunt, "Faggot!"

He rolled onto his back and as he started to get up, a foot kicked him in the face. Blood ran out of his nose. His hand went to cover his nose when another kick connected with his throat. For what seemed like a whole minute he was unable to breath. The kick caused his throat to swell instantly and air could not enter. He knelt there, holding his neck, blood dripping from his nose, gasping for air.

Another boy saw what was happening. He was a loner. He wasn't small. He rushed the attacker, pushing him away and helped Andres back onto his feet. For the first time Andres got a look at today's attacker. He was Eddy, the son of a local police officer. Eddy laughed as he left and called, "You fucking faggot, just wait until you are alone again."

These attacks happened nearly every day. Andres was a sweet boy. He was gentile. He didn't like sports. He didn't like to fight. These daily attacks were robbing him of his self-esteem. He went home, opened his closet and made a noose out of some rope. He climbed up on a box in the closet, slipped his neck into the noose and just before he kicked the box out from beneath himself, he thought of his cat and how lonely she'd be without him. After a few minutes, standing there on the box with his head in the noose, he took the noose off, walked over to his bed and wailed, drenching his pillow with tears. He kept his mouth to the pillow as he cried because he did not want anyone to hear him cry.

Life went on like this for Andres for several years. Andres was not gay. He didn't like sports. He didn't like violence. He was just a sweet person and sweetness is not accepted in boys. Andres finally graduated from his public school system. Away from his hometown, his life improved. He had several girlfriends over the years, graduated from college and got married.

Andres never forgot what he went through as a child. He never forgot what it was like for bullies to think he was gay. It gave him an insight into the suffering of homosexuals and this made him sympathetic to their predicament, living in a society bigoted against homosexuals.

One day, as a young adult, Andres was on the red line in a subway car beneath the streets of Cambridge. The passengers were lined up, sitting on straight benches on either side of the car. Andres was reading a philosophy book when he overheard the man next to him ask a couple whether they were in love. The man sitting next to Andres was a preacher. He had a black shirt and a white preacher's collar. In his hand was a Bible. Andres looked across the car to see to whom the preacher was talking. There, sitting across from the preacher, were two women holding hands. They looked very happy.

One woman had short dark hair and the other had long blond hair. They were both very pretty. The woman with long blond hair leaned towards the other woman. As her head leaned towards the head of her lover, she smiled and then she nodded "Yes." Her eyes were bright and Andres thought the two made a nice couple. Everyone in the car thought this would be the end of the exchange, but that was not to be.

The preacher became animated. He stood up, Bible in one hand and a pointed finger in the other. He pointed at the two and yelled in a loud voice, the kind of voice you might expect from a preacher, "You are sinners and you will burn in hell!"

Andres was shocked by this outburst and turned to look into the face of the preacher. The preachers eyes were red with anger, his hand trembled with emotion and a shadow of ill will engulfed his face. He looked like the devil himself, if there is such a thing.

The preacher continued, "Homosexuality is a sin. God will punish you..."

Andres looked over at the couple and saw that the blond woman was now crying uncontrollably, her head nestled in the breast of her girlfriend. Her girlfriend cradled her head and glared angrily at the preacher. Everyone in the train was looking at them. The blond woman tried to hide her face in embarrassment.

The preacher continued scolding the two. The women were merely passengers on a train, going about their lives.

Andres had had enough. He did not think, he acted. He had seen enough of this cruelty in his own life. His sense of justice commanded him to his feet. He stood in front of the preacher, eye to eye, and told him, "Sit down, now!"

The preacher yelled, "And you will go to hell with them!"

"There is no hell, you twisted and hateful man," said Andres. The only hell is the one created by the likes of you. Now sit down and get off at the next stop!"

"You can't make me get off at the next stop," whined the preacher. "I have a right to be on this train and I have a right to say what I wish to say. Get out of my face or I'll call the police."

As the train pulled into Central Square, Andres did not budge. The train door opened. Andres grabbed the preacher by the shirt just below the collar, dragged him to the train door and threw him onto the train station platform. The door shut. The train pulled out. Andres sat down.

The blond woman continued to cry and her girlfriend continued to comfort her. As the train pulled into the next station, the blond woman got up and ran to the door. Her girlfriend followed her. The door shut, once again, and the train resumed.

It was quiet on the train. There was a look of shock on everyone's face. Andres pulled out his book and began to read again. A woman sitting near Andres turned towards him and said, "What you did was very good. Thank you."

As Andres lifted his head from his book, he could see his hand was still shaking from the incident. Suddenly, the car burst out in applause. Andres smiled. The train pulled into the next station. He got off the train, thought about what had happened and felt good.

good story 10.Jan.2005 22:20

p

hey, that's beautiful. thanks.

assault on a good man 13.Jan.2005 12:29

Fred Phelps Sr, ghf@godhatesamerica.com

The homosexuality that you defend will make you an accomplace to fagdom. The faggot boy commited assault by grabbing the preacher. The preacher shows more love than the fag enablers that cheered the UnGodly assault. The preacher was telling him the truth. Most Americans believe in God and that the Bible is the word of God.
Do you not tell a person who is walking backwards about the cliff or just shrug your shoulders and remain silent? It seems OK for you to hate a preacher preaching the word of God but if A Godly man dare speak about the filth of homosexuality he is a hater. You are a moron Devoy, Have a nice day!

http://godhatesfags.com
http://godhatesamerica.com

Great story, its clearly words of truth 15.Sep.2005 07:34

Jeff S

Well as people would say that the words of god are the bible itself. I believe if two people are truly in love it should not make a difference in gender. As for fred phelps is should not make a difference to the sexuality that you are if two people are truly in love what difference does it make? I am a happily married man if by chance my wife was a man and I was gay would that change the way I feel? Should it make a difference to anyone? its been said that god wants all his children happy and to find love. So love is the greatest thing one can feel right? Well if you feel that way it shouldn't matter about who you love there, gender, race etc. I'm a believer that it's a time in the world where we all have to make sacrifices changes etc. The world is changing all around us.

Well Told 27.Nov.2005 17:23

slimv

There is no hell. There is no god. People are just parasites- a virus, destroying this planet. The worst virus of all is called religion.

know the truth 21.Dec.2005 20:45

rembert truluck

This material is given in one long page so that you can more easily print it out to read and study and share with others. You can also move to each main section by clicking on the Scripture references:

Genesis 19:5 Leviticus 18:22 & 20:13

Romans 1:26-27

I Corinthians 6:9; I Timothy 1:9-10

In preparation for each passage, read the entire chapter. For Romans 1:26-27, read the first 3 chapters of Romans. Read Genesis chapter 38 for a clear picture of the Old Testament attitudes about women, sex, the necessity of producing offspring, the control of men over women, the double standard for men and women, and other sexuality issues.


Genesis 19:5:
"Bring them out to us that we may know them."

Author's Note: "Know" simply means know! No hint at homosexuality exists in the original Hebrew. No later Bible references to Sodom ever mention homosexuality as the sin of Sodom. Many modern translations add words to the text to create the lie that the people of Sodom were homosexual.

"SODOMY" is not a biblical word. Laws against sodomy not only violate the Constitutional guarantee of separation of church and state; they also use an incorrect and wrongly translated term for the laws. A "Sodomite" in the Bible is simply a person who lives in Sodom, which included Lot and his family. The term "sodomite" in the King James Version of Deuteronomy 23:17 and I Kings 14:24 is an incorrect translation of the Hebrew word for "temple prostitute." (See the recent book by Mark D. Jordan: The Invention of Sodomy in Christian Theology. University of Chicago Press, 1997.)

The average person assumes that the Bible clearly condemns male to male sexual intercourse as "sodomy" and that the city of Sodom was destroyed because of homosexuality, which is seen as the worst of all sins in the Bible. These assumptions are based on no evidence at all in the Bible.

No Jewish scholars before the first Christian century taught that the sin of Sodom was sexual. None of the biblical references to Sodom mention sexual sins but view Sodom as an example of injustice, lack of hospitality to strangers, idolatry and as a symbol for desolation and destruction. See Deuteronomy 29:22-28; 32:32; Ezekiel 16:49-50; Jeremiah 49:18; 50:41; Isaiah 13:19-22 and Matthew 10:14-15. In Jude 7, the term "strange flesh" is Greek hetero sarkos ("different flesh" and from which the word "heterosexual" comes) and refers to foreign idols or people. It is not homo ("the same") flesh or people. Sarkos is never used in the New Testament as a word for "sex."

The word "know" in Genesis 19:5 is Hebrew YADA. It is used 943 times in the Old Testament to "know" God, good and evil, the truth, the law, people, places, things, etc. It is a very flexible word, as are many Hebrew words. In Genesis 19:5, the word was used to express the request of the people of Sodom that Lot should bring out the strangers in his house so that they could know who they were. Sodom was a tiny fortress in the barren wasteland south of the Dead Sea. The only strangers that the people of Sodom ever saw were enemy tribes who wanted to destroy and take over their valuable fortress and the trade routes that it protected. Lot himself was an alien in their midst.

Lot's strange response to the request was to offer his young daughters to the men, an offer that seems to me to be far more reprehensible than any problem of sexual orientation. If the men were homosexual, why did Lot offer to give them his daughters? These hostile and violent people were heterosexual, and homosexual orientation had nothing to do with the incident.

Special note on YADA: The Hebrew word YADA "to know" is never used in the Old Testament to mean "to have sex with". People have been conditioned to think that "to know someone biblically" means to have sex. The use of YADA in Genesis 4:1-2 to say that Adam knew Eve and she conceived and gave birth to Cain is followed by saying that later she gave birth to his brother Abel without any reference to YADA. Why? Simply because YADA does not mean to have sex. It is a general term that describes many kinds of intimate relationships. I have studied all of the uses of YADA in the Old Testament, and my personal conclusion is that it never means what we mean by sexual intercourse. Just substitute a common slang expression for sexual intercourse instead of the word "know" in Genesis 4:1 and you will see how inappropriate the idea is. The Old Testament Hebrew writers never thought or wrote in those terms. The Bible never gives any details about sexual acts. The only clear Hebrew term for sexual acts is "to lie with," which is left without any further explanation.

WHAT REALLY HAPPENED IN SODOM?

To twist the story to say what it does not say is to miss what it does say. The story does not deal with sexual orientation or with homosexuality and has no bearing at all on the issue of God's acceptance or rejection of Gays and Lesbians. The story of Sodom clearly teaches that evil and violent people who attack aliens and strangers whom they do not know or understand receive God's quick and terrible punishment.

The purpose of the story is to show that misunderstood, strange, or feared minorities in any community are in danger from violence by the majority when that majority is ignorant, ungodly, selfish and afraid. The real message of Sodom is backwards from the claims of homophobic preachers and teachers. The Gay and Lesbian minority in our society today is more like the guests in Lot's house who were protected behind closed doors ("in the closet") than like the frightened mindless mob that wanted to expose, humiliate and destroy people that they did not "know" and control.

Set the record straight! Genesis 19 is about the fear (like homophobia) and anger of a mob (like many misguided religious fanatics) directed against a small group of isolated strangers (like Gays and Lesbians today) in their midst. Sexual orientation is not the issue here or anywhere else in the Bible.

Read also the strange story in Judges 19:1-30 of the Levite in Gibeah, which was patterned after the story of Lot and the angels in Genesis 19. Jewish teachers before the time of Christ never saw either of these stories as having any connection with homosexuality or sexual orientation. Neither should we.


Leviticus 18:22:
"You shall not lie with a male as those who lie with a female; it is an abomination."

Leviticus 20:13:
"If a man lies with a male as those who lie with a woman, both of them have committed an abomination and they shall surely be put to death."

Author's Note: Both of these verses refer not to homosexuals but to heterosexuals who took part in the baal fertility rituals in order to guarantee good crops and healthy flocks. No hint at sexual orientation or homosexuality is even implied. The word abomination in Leviticus was used for anything that was considered to be religiously unclean or associated with idol worship.

Because these two verses in Leviticus (18:22 and 20:13) have been used more than any other Bible texts to condemn and reject gay and lesbian people, the following material is given to help you think objectively about traditional abusive use of the Bible regarding homosexuals.

The use of Leviticus to condemn and reject homosexuals is obviously a hypocritical selective use of the Bible against gays and lesbians. Nobody today tries to keep the laws in Leviticus. Look at Leviticus 11:1-12, where all unclean animals are forbidden as food, including rabbits, pigs, and shellfish, such as oysters, shrimp, lobsters, crabs, clams, and others that are called an "abomination." Leviticus 20:25 demands that "you are to make a distinction between the clean and unclean animal and between the unclean and clean bird; and you shall not make yourself an abomination by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean." You can eat some insects like locusts (grasshoppers), but not others.

Leviticus 12:1-8 declares that a woman is unclean for 33 days after giving birth to a boy and for 66 days after giving birth to a girl and goes on to demand that certain animals must be offered as a burnt offering and a sin offering for cleansing. Nobody today who claims to be a Christian tries to keep these laws, and few people even know about them! Why do you think that most people don't know about them?

Read Leviticus 23 to see the detailed regulations concerning "complete rest" on the Sabbath day and demands of animal sacrifices to be carried out according to exact instructions. Leviticus 18:19 forbids a husband from having sex with his wife during her menstrual period. Leviticus 19:19 forbids mixed breeding of various kinds of cattle, sowing various kinds of seeds in your field or wearing "a garment made from two kinds of material mixed together." Leviticus 19:27 demands that "you shall not round off the side-growth of your heads, nor harm the edges of your beard." The next verse forbids "tattoo marks on yourself." Most people do not even know that these laws are in the Bible and are demanded equally with all the others.

Why don't fundamentalists organize protests and picket seafood restaurants, oyster bars, church barbecue suppers, all grocery stores, barber shops, tattoo parlors, and stores that sell suits and dresses made of mixed wool, cotton, polyester, and other materials? All of these products and services are "abominations" in Leviticus. When have you heard a preacher condemn the demonic abomination of garments that are made of mixed fabrics?

The warning is given in Leviticus 26:14-16 that "If you do not obey me and do not carry out all of these commandments, if instead, you reject my statutes, and if your soul abhors my ordinances so as not to carry out all my commandments ...I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that shall waste away the eyes and cause the soul to pine away; also, you shall sow your seed uselessly, for your enemies shall eat it up." The list of punishments and terrors that will come from not keeping all of the commandments continues through many verses.

Read what Jesus said in Matthew 7:1-5 about hypocrites who judge others. "Do not judge lest you be judged yourselves... Why do you look at the speck in your brother's eye, but do not notice the log that is in your own eye? ...You hypocrite!"

If you have been led to misuse Leviticus and other parts of the Bible in order to condemn and hate and reject people, you are on the wrong path. Jesus quoted only one passage from Leviticus: "You shall love your neighbor as yourself." (19:18). Jesus used Leviticus to teach love. Many false teachers use Leviticus and other writings to condemn, humiliate and destroy. I know which approach seems truly Christian to me. Jesus never condemned homosexuals or even mentioned anything that could be taken as a reference to sexual orientation.

Any charge against Gays and Lesbians based on the life and teachings of Jesus has to be dismissed for a lack of evidence!

The use of Leviticus to judge and condemn anyone today is ludicrous and absurd in the light of the total content of the book. To call the content of the Book of Leviticus the "word of God" and try to enforce any part of it today is without support in the teachings of Jesus and in the letters of Paul.

Jesus in Mark 7:18-23 chided his disciples for their lack of spiritual understanding. Jesus and his disciples had been condemned by the religious leaders because they did not wash and eat according to the Law. Jesus said, "Are you too so uncomprehending? Don't you see that whatever goes into your mouth from the outside cannot defile you; because it does not go into your heart, but into your stomach, and is eliminated? (Thus Jesus declared all foods clean."). And Jesus added, "That which proceeds from within you, out of your heart, defiles you. Evil thoughts, abusive sex acts, thefts, murders, adulteries, deeds of coveting, wickedness, deceit, not caring, envy, slander, arrogance and foolishness: all of these evil things proceed from within and defile you."

Paul also rejected the absolute commands of Leviticus in Colossians 2:8-23, where he said, "If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, 'Do not handle, do not taste, do not touch!' (which all refer to things destined to perish with the using) in accordance with human commandments and teachings? These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against human indulgence." (2:20-23). Paul declared in 2:14 that Jesus has "canceled out the certificate of debt consisting of decrees against us which was hostile to us; and Jesus has taken it out of the way, having nailed it to the cross."

Many people have answered the argument that most of the "abominations" in Leviticus referred to food by saying that the people back then knew that pork was unhealthy, and that is why pigs were declared to be unclean. If you follow that logic, you would declare anything that is unhealthy to be an "abomination." We know that cigarettes, alcoholic beverages, fat food and many other things are unhealthy; so why are they not also called "abominations" and condemned by the rabid Bible literalists with protests and pickets against cigarette machines, all liquor stores and bars, all fast food outlets, and any store that sells anything that is unhealthy? The reason is simple. The use of Leviticus to condemn and reject anyone is impossible to justify in the light of the facts.

The use of Leviticus to condemn and reject homosexuals is absurd and makes literal legalistic bible based religion look ridiculous.

To me personally, the message of Jesus Christ always has been good news for everyone. Personal evangelism has been my basic emphasis in the ministry since I became pastor of a small rural church in South Carolina in 1952 when I was nineteen years old. Our little church led the Baptist Churches of South Carolina one year in per capita baptisms. In all of my churches, both Baptist and MCC, my emphasis has been personal evangelism. What is your emphasis in your ministry? I personally have led hundreds of people to Christ and taught other hundreds of people to become effective in sharing Christ with others. During all of this time I have been homosexual. I have realized that I was gay since I was a about 10 years old. God loves me just as I am and uses me in ministry that fits me and my life as an individual. I pray that you find the same thing for yourself.


Romans 1:26-27:
"For this reason God gave them over to degrading passions: for their women exchanged the natural use for that which is against nature. And in the same way also the men abandoned the natural use of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty for their error."
Author's Note: All of this refers to idolatrous religious practices that were common in the time of Paul.

Taking anything that Paul said out its context is like trying to drive a car blindfolded. You don't know where you are, where you have been, where you are going, or who you just ran over and killed!

Paul's writings have been taken out of context and twisted to punish and oppress every identifiable minority in the world: Jews, children, women, blacks, slaves, politicians, divorced people, convicts, pro choice people, lesbians, gays, bisexuals, transsexuals, religious reformers, the mentally ill, and the list could go on and on. Paul is often difficult and confusing to understand. A lot of Paul's writing is very difficult to translate. Since most of his letters were written in response to news from other people, reading Paul can be like listening to one side of a telephone conversation. We know, or think we know, what Paul is saying, but we have to guess what the other side has said. As 2 Peter 3:16-18 pointed out, we have to be on guard against using Paul's writings in unhealthy and destructive ways.

When I taught a college course in the Book of Romans, I decided to memorize Romans, as Augustine suggested. The effort paid off. Being able to visualize the message of Romans as a whole immediately cleared up a lot of Paul's thought that I had not been able to untangle before by traditional means of study. It helped so much that I continued to memorize the books of the Bible that I taught in college courses.

The theme of the first 3 chapters of Romans is expressed in 1:16: "The gospel is the power of God for spiritual freedom (salvation) for all who believe." Paul showed that all people equally need and can have Jesus in their lives. Paul's gospel is inclusive, as expressed in Galatians 3:28: "There is neither Jew nor Greek, neither slave nor free, neither male nor female; for you are all one in Christ Jesus."

Romans 1:26-27 is part of Paul's vigorous denunciation of idolatrous religious worship and rituals. Read all of Romans 1:18 to 2:4 for the context of the verses.

Romans 1:26-27 contains some words used only here by Paul. Familiar words are used here in unusual ways. The passage is very difficult to translate. The argument is directed against some form of idolatry that would have been known to Paul's readers. To us, 2,000 years later and in a totally different culture, the argument is vague and indirect.

Verse 25 is clearly a denunciation of idol worship, "For they exchanged the truth of God for a lie and worshiped and served the creature and not the Creator, who is blessed forever. Amen."." Paul at no point in his writing dealt with same-sex orientation or the expression of love and affection between two people of the same sex who love each other.

Paul wrote Romans from Corinth, the second largest city in the empire and the crossroads of world trade and culture. Pausanius observed at about the same time as Paul that there were over 1,000 religions in Corinth. The most prominent were the fertility cult of Aphrodite, worship of Apollo, and the Delphi Oracle, which was across the bay from Corinth. Paul's readers would have been aware of the religious climate from which he wrote Romans and would have understood Paul a lot better than we do.

The word "passions" in 1:26 is the same word used to speak of the suffering and death of Jesus in Acts 1:3 and does not mean what we mean by "passion" today. Eros is the Greek word for romantic love, but eros is never used even once in the New Testament. "Passions" in 1:26 probably refers to the frenzied state of mind that many ancient mystery cults induced in worshipers by means of wine, drugs and music.

We do not know the meaning of "burn" in 1:27, because Paul never used this particular word anywhere else, and it's origin is uncertain. The term "against nature" is also strange here, since exactly the same term is used by Paul in Romans 11:21-24 to speak of God acting "against nature" by including the Gentiles with the Jews in the family of God. "Against nature" was used to speak of something that was not done in the usual way, but did not necessarily mean that something "against nature" was evil, since God also "acted against nature."

One more word needs special attention. "Committing indecent acts" in 1:27 is translated by King James Version as "working that which is unseemly." Phillips goes far beyond the evidence and renders it as "Shameful horrors!" The Greek word is askemosunen and is formed of the word for "outer appearance" plus the negative particle. It speaks of the inner or hidden part or parts of the individual that are not ordinarily seen or known in public. "Indecent" in 1 Corinthians 12:23 referred to the parts of the body that remain hidden but are necessary and receive honor. 1 Corinthians 13:5 used the word to say that love does not behave "indecently."

This word for "indecency" was used to translate Deuteronomy 24:1 into Greek to say that a man could divorce his wife if he "found some indecency in her." The religious teachers argued endlessly about what "some indecency" meant. Some said it was anything that displeased the husband. Others were more strict and said it could only refer to adultery. In Matthew 19:1-12, Jesus commented on Deuteronomy 24:1-4, but he did not define the term.

Paul was certainly aware of the variety of ways that the teachers interpreted the word "indecency," and he used it in a variety of ways himself. To read into "indecent acts" a whole world of homosexual ideas is to abandon the realities of objective academic study and to embark on useless and damaging speculation that cannot be supported by the meaning of the word or by Paul's use of it elsewhere.

If Paul had intended to condemn homosexuals as the worst of all sinners, he certainly had the language skills to do a clearer job of it than emerges from Romans 1:26-27. The fact is that Paul nowhere condemned or mentioned romantic love and sexual relations between people of the same sex who love each other. Paul never commented on sexual orientation. As in the rest of the Bible, Paul nowhere even hinted that Lesbians and Gay men can or should change their sexual orientation.

SPECIAL NOTE on Romans 1:31, where the King James Version translated the Greek word astorgous as "without natural affection." This is one of the characteristics of people "with a reprobate mind" (KJV of 1:28). The word for "reprobate" is more recently translated as "depraved" or "perverted" in order more neatly to fit the sexualizing of everything possible in the list. The literal meaning of "reprobate" (Greek dokimon) is "to fail to measure up" or "to fail to meet the test" and simply means that the list of things that follows is the result of a mind that has abandoned God. The word astorgous, "without natural affection," is used only here and in 2 Timothy 3:3. It has nothing at all to do with homosexuality or with sex. It is the Greek word for "family love" or "family ties" with the negative prefix. It refers to people who despise and reject their family members. Rather than being directed at homosexuals, it is a term that is directed at people who despise and reject their own homosexual children and brothers and sisters! Modern translators, knowing this, usually render the word as "unloving," and the implication of some sort of "unnatural" or "perverted" affection is removed. Many more translation corrections are needed elsewhere!

The use of Romans 1:26-27 against homosexuals turns out to be a blunt instrument to batter and wound people who were not intended in the original text. Paul clearly taught throughout Romans, Galatians and his other letters that God's freely given and all inclusive love is for every person on earth. Notice what Paul said about judging others in Romans 2:1: "Therefore you are without excuse, every one of you who passes judgment, for in that you judge another, you condemn yourself; for you who judge practice the same things."

I Corinthians 6:9:
"The unrighteous shall not inherit the kingdom of God. So do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the realm of God."
Author's Note: The Greek words translated "effeminate" and "homosexual" do not mean effeminate or homosexual!

I Timothy 1:9-10:
"Law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and fornicators and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound (healthy) teaching."
Author's Note: The Greek word translated "homosexual" does not mean homosexual!

These two verses contain completely wrong translations to create "homosexual ghosts" that do not really exist! Ghosts may not hurt you, but they can make you hurt yourself! The homosexual ghosts in 1 Corinthians 6:9 and 1 Timothy 1:10 were created by the inaccurate and intentionally misleading translation of two Greek words.

1 Corinthians 6:9 and 1 Timothy 1:10 sound very convincing in including lesbians and gay men in the most dreadful lists of depraved human behavior imaginable. The fact is that the word translated "homosexual" does not mean "homosexual" and the word translated "effeminate" does not mean "effeminate"!

The English word "homosexual" is a composite word made from a Greek term (homo, "the same") and a Latin term (sexualis , "sex"). The term "homosexual" is of modern origin and was not used until about 100 years ago. There is no word in biblical Greek or Hebrew that is parallel to the word "homosexual." No Bible before the Revised Standard Version in 1946 used "homosexual" in any Bible translation.

The word translated as "homosexual" or "sexual pervert" or some other similar term is Greek arsenokoites, which was formed from two words meaning "male" and "bed". This word is not found anywhere else in the Bible and has not been found anywhere in the contemporary Greek of Paul's time. We do not know what it means. The word is obscure and uncertain. It probably refers to male prostitutes with female customers, which was a common practice in the Roman world, as revealed in the excavations at Pompeii and other sites.

When early Greek speaking Christian preachers condemned homosexuality, they did not use this word. John Chrysostom (A.D. 345-407) preached in Greek against homosexuality, but he never used this word for homosexuals, and when he preached on 1 Corinthians 6:9 and 1 Timothy 1:10, he did not mention homosexuals. See the full discussion of this in John Boswell's book: Christianity, Social Tolerance, and Homosexuality - Appendix 1, "Lexicography and Saint Paul," pages 335-353.

"Soft" does not mean "effeminate." The word translated "effeminate in 1 Corinthians 6:9 is Greek malakoi and means "soft" or "vulnerable." The word is translated as "soft" in reference to clothing in Matthew 11:8 and Luke 7:25 and as "illness" in Matthew 4:23 and 9:35. It is not used anywhere else in the New Testament and carries no hint of reference to sexual orientation. Malakoi in 1 Corinthians 6:9 probably refers those who are "soft," "pliable," "unreliable," or "without courage or stability." The translation of malakoi as "effeminate" is incorrect, ignorant, degrading to women, and impossible to justify based on ancient usage compared to the meaning of "effeminate" today.

This incorrect rendering of malakoi and arsenokoites as references to gender orientation has been disastrous for millions of gay, lesbian, bisexual, transsexual people. This mistaken translation has enlisted a mighty army of ignorant religious fanatics against homosexual people and has turned many Lesbians and Gays against the Bible, which holds for them as for all people the good news of God's love in Christ.

Evil homophobic Bible "translations from hell" must not go unchallenged. The use of these translations by ignorant religious bigots to incite fear and hate against Gays demands a clear, academically sound, credible and easily understood response. Material given in this web site is only a beginning. Every Bible word that has been incorrectly used to wound, alienate and oppress people must be examined in detail and carefully exposed. God has called us to return the Bible to the oppressed and outcast people for whom it was written.

Three of the passages: Genesis 19:5; I Corinthians 6:9 and I Timothy 1:10 are incorrectly translated. The other three: Leviticus 18:22; 20:13 and Romans 1:26-27 are taken out of their original setting of condemning idolatrous religious practices and wrongly used to judge and condemn people of the same sex who love each other. None of these passages refer to people of the same sex who love each other. None originally were aimed at homosexuals. Contact me and I will answer your questions about these passages by e-mail. See also my book, Steps to Recovery From Bible Abuse