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Report from Saturday's Forum on Palestine

Saturday evening I attended the sixth Forum on Palestine, sponsored by the Palestine Action Group. It was excellent. Here's the report.

Saturday's Forum on Palestine featured two powerful, moving and thought-provoking speakers, Marlene Eid and Emma Franks. This was the sixth in a series of forums, presented on the first and third Saturday of each month by the Palestine Action Group. About forty people attended.

Marlene spoke first, on the effects of war on Palestinian children. She was born and raised in Jerusalem, left in 1979, and now teaches psychology at PSU and PCC. In 1990 she went to the Gaza Strip and helped found the Gaza Community Mental Health Program.

She started by describing the living conditions of Palestinians in the refugee camps: there is no electricity and no clean water; 80% of the population relies on UN relief for food; the average family has about eight people sharing a very small space; people suffer harsh conditions in winter. There are eight refugee camps in the Gaza Strip, which has close to a million people and is the most densely populated area in the world.

Israeli soldiers regularly "search" the homes of Palestinian families, usually between midnight and 2:00 am, when the media isn't around to document their brutalities. Soldiers look for any males in the family, even as young as fourteen, and generally terrorize the families. Children have watched soldiers beat their parents with butts of guns, knocking them to the floor. Even when families aren't experiencing these invasions themselves, they can hear the screaming and crying of neighboring women and children as soldiers invade their homes. Some children have seen their parents or friends shot to death in front of them.

Many children have also been directly targeted by Israeli soldiers. Marlene witnessed a four-year-old child handcuffed and blindfolded as punishment for throwing stones at a jeep. Many children have been arrested. "A lot of times we want to make sense out of something illogical," she said, but "it's the law of the most powerful that rules - and they have the right to do anything."

Marlene spoke about the impact of these conditions on Palestinian children, a subject that is rarely addressed. "When September 11th happened, everyone was saying, What about the children? But nobody talked about Arab children." She said that developmentally, most Palestinian children are at a much lower level from where they're supposed to be. Many suffer from phobias, nightmares, and bed-wetting; some become more aggressive, while some become completely withdrawn and stop talking altogether. "Palestinian children have seen nothing but destruction."

She also talked about the impact on parents: men suffer from depression because of feeling helpless that they can't provide for their families, and women have anxiety disorders and panic attacks because they are so worried about their children. Fathers are often unemployed, in prison, or deported, so that women become the main breadwinners for the family. Due to the oppressive living conditions under the Occupation, there is increased domestic violence and incest. Because of economic oppression, the average age of marriage for women has dropped from 19 to 14.

Palestinian people are subjected to curfews, which can last for as long as six months, without any breaks. Marlene spoke about her experience living under a curfew while she was there: "I lived through one week of curfew and I went crazy." She described how people survived the curfews, by establishing a communication network between houses (mostly via children), sharing what food supplies they had, and creating committees to take care of different needs. "The way people kept connected was through caring for each other. That's what keeps you alive and it gives you hope. Solidarity was there between people to keep everything going."

Marlene passed around drawings by Palestinian children that she collected while she was working in the refugee camps. I noticed that a lot of the pictures included the Palestinian flag. Other recurring images were Israeli flags, helicopters, and trees.

Emma addressed some similar issues in her talk, which was titled "Where are the women?" Emma is an anti-racist, feminist and solidarity movement activist who visited Palestine on a delegation during the Gulf War. She has also visited East Timor. Originally from Uganda, her family relocated to the UK when she was nine years old, and she just recently moved to Portland.

Emma feels a strong identification with Palestinians due to her experience living through a violent coup in Uganda as a child. "I know what war can do. I know what violence can do. I learned it at a young age." She said that visiting Palestine in 1991 felt very familiar: "I know what army repression meant." She found further identification with Palestinians when an Israeli, on finding out that she was from Uganda, said, "You know, we nearly had your country." His comment refers to the fact that Uganda was one of the places considered by the founders of Israel.

Like Marlene, Emma emphasized the human element in describing the situation in Palestine. "Palestine is a beautiful place. The women, in my experience, make it beautiful. We miss the humanization of Palestine." She gave the statistics that, since 1967, 8,000 Palestinian homes have been demolished and 40,000 Palestinians have lost their homes, and said that many Palestinian women describe losing their homes as a rape. For most Palestinian women, who don't work outside the home, their household is their entire world.

Women have been "instrumental in maintaining the links" with the land and history of Palestine. The Israeli army is engaged in a "strategic destruction" of these links, working to "eliminate Palestinian history" by taking away names of villages and destroying thousands of trees, among other practices. Emma spoke strongly and passionately about the situation and the necessity for action: "This is the moment to fight and to focus on Palestine. It's not an ambiguous situation and it's not difficult."

One of the most moving stories Emma told was about visiting a hospital in Nablus soon after an attack by the Israeli army. A twelve-year-old girl had just had her leg amputated, after being shot by a soldier. Emma explained that the Israel soldiers have a "deliberate strategy" of firing at children with bullets that splinter in the body, so that they have to have their arms and legs amputated. The girl had been throwing stones at the soldiers' vehicles. When Emma asked her if the consequences had been too harsh for her actions, the girl said she would do it over again, and held up her hand in a victory sign. Emma was profoundly affected by this and other experiences in Palestine: "When I came back I was in shock, I was crying all the time."

Emma said that despite these horrors, "people were able to celebrate: there were weddings, there were births." She said she also felt encouraged by Israeli Jewish women who are making connections "across the divide" and trying to find ways to create peace. "However horrendous the situation, people find ways to make links, people find ways to communicate."

Having also traveled to East Timor and Northern Ireland (during "difficult times of British rule"), Emma pointed out the similarities between the daily conditions of women and children living under oppression in these different countries. The presence of the occupying army, helicopters and military checkpoints were all common experiences. And, she said, in these situations women are often "the backbone of the struggle." She linked the struggles of women in East Timor to those of women in Palestine, and talked about how, in the UK, Palestinian women have been very active in both the anti-racist and the feminist movement.

These links between different movements against oppression and between different communities and nationalities are at the heart of Emma's political analysis and activism. "Race often means black men and gender often means white women. The collusion of patriarchy and racism make it harder to be visible," she said. "As women of color, we have to forge a new path against patriarchy, racism, imperialism and capitalism... . We have to be making links in a situation of despair."

Along these lines, Emma discussed her experience of attending different political meetings and events where everyone was talking about one issue but not making connections to other issues. She said that it's our responsibility to speak up at these events and say, "Excuse me, you've forgotten something." In fact, my first moment of appreciation for Emma was at an earlier Forum on Palestine, where, in the question and answer period, she stood up and asked, "What about the women?" It was this questioning that led to her being booked as a speaker for this Forum.

During the question and answer period (which tend to be lively and engaging at these forums), an audience member from the UK said he noticed that in the US these forums and similar events were attended by very few Asian Americans and African Americans. He said that was "one big difference between what's happening here and what's happening in the UK." Emma seconded his reaction: "It surprises me that there aren't more links here. We don't live in compartments. Just because I've been involved in the anti-racist movement doesn't mean I'm not a feminist." In response, one of the organizers of the forums said, "We don't know how to make those links. We haven't been able to address it properly." There was further discussion of the issue among audience members and participants, with suggestions made to hold forums in different locations around the city, and to ensure a safe space for people of different backgrounds to voice their opinions. No one came up with a brilliant strategy to deal with the problem, but I felt encouraged by people's genuine concern to address this recurring issue.

When the discussion inevitably turned to the question of "What can we do?" and "How can we have any hope right now?" one audience member suggested the World Social Forum (website) as an international organizing tool that gives her hope and a feeling of connection. 61,000 people attended their meeting in Brazil last year. Another audience member announced that there will be a conference on Palestine October 11-12, sponsored by Arabs Building Community and the Portland Peaceful Response Coalition.

The next Forum on Palestine will be held on Saturday, July 20th, 6:00 pm at the Campus Ministries Building at PSU (corner of SW Broadway and Montgomery). One speaker has been confirmed, Jan Abushakrah, who will speak about the Arab media. I strongly encourage people to attend - even, and especially, if you don't agree with what's being said. The Forums provide a great opportunity to raise consciousness about the issues and to forge the kinds of links that I believe are essential to building a movement against oppression in all its forms.

great story, emily 08.Jul.2002 14:59

jds

Great reporting, Emily. Reading it, I felt like I was there. There's some really good info. Inspiring stuff. These forums sound like great events. Thanks for posting.

Palestinian Schools: Breeding Grounds for Hat 08.Jul.2002 17:23

Sean

Yes Emily, very good story..pity it was essentially fiction!

I don't believe Palestinian propagandists anymore. First they claimed that there had been 1000s killed in "massacres" in Jenin and then when the dust settled the Israeli casualty estimates of about 56 Palestinians killed (vast majority active combatants) was exactly correct! In the process, Israel lost 23 soldiers fighting hand to hand attempting to route out the terrorists whilst preserving the "innocent" civilians. Israel could merely have bombed JEnin from the air without losing any of its own soldiers although probably killing vastly many more civilians. THIS DEMONSTRATES THAT THE ISRAELI DEFENCE FORCE IS THE MOST NOBLE ARMY IN THE WORLD!

As for detaining Palestinian Ambulances well the Palestinians have a rich tradition of transporting arms, terrorists, suicide bomb belts in those very same ambulances.

Every casualty on both sides is the direct consequence of Arafat's decision not to accept the generous Barak Peace plan 2 years ago and of his decision to encourage, finance and inspire a wave of Palestinian terrorism directed against Israeli civilians.

Finally, if the Palestinians don't like the current situation then all they need do is put an end to their brutal suicide/homicide attacks against Israeli civilians. End the terror and return to the negotiating table. Start building a civilian democratic infrastructure and not a terrorist one


Palestinian Schools: Breeding Grounds for Hate
By John Perazzo
FrontPageMagazine.com | April 10, 2002


HATRED IS NOT INBORN, BUT LEARNED. Because the architects of the Oslo peace accord understood this plain truth, they determined it essential for Jewish and Palestinian schools alike to teach their students, from an early age, values promoting mutual acceptance and respect. As an interim agreement between the two sides stated, "Israel and [the Palestinians] will ensure that their respective educational systems contribute to the peace . . . and will refrain from the introduction of any motifs that could adversely affect the process of reconciliation." Tragically, only the Israelis have abided by that agreement.

Since Oslo, Israeli schools have implemented a comprehensive "peace education" program that utilizes books encouraging students to accept and respect Arabs. Through stories and anecdotes, these books deplore prejudice. They present Arab traditions as admirable, and Arab people as good human beings whose hopes and dreams are very similar to those of their Jewish counterparts.

By contrast, Palestinian schools teach a form of anti-Jewish hatred and intolerance not unlike what was taught to German children during the Nazi era. For instance, ninth-grade Palestinian students study from official textbooks that assert, "Treachery and disloyalty are character traits of the Jews, and therefore one should beware of them." These books depict Jews as satanic, violent, "thieving conquerors" who have stolen Arab land and must be slaughtered.

Further, Palestinian textbooks glorify jihad and martyrdom as the only legitimate means to liberating "Palestine." Even children's poems are laced with calls to war. Fifth-graders memorize such lines as, "I shall take my soul in my hand and hurl it into the abyss of death." Sixth-graders read a story glorifying a young boy who is raised with "the love of jihad flowing through his veins and filling every fiber of his being"; a boy who experiences his greatest "joy" when he sees "the enemy lying dead" or "fleeing for their lives." An eighth-grade literary text denies any Jewish connection to the Western Wall, and teaches children to identify Muslim and Christian holy sites but completely omits any reference to Jewish sites.

The propaganda campaign is relentless. A fourth-grade religion book reads, "The Jews are enemies to the prophets and believers." According to an eighth-grade text, "Mankind has suffered from the yoke of racism at all times, because Satan has made their evil deeds seem beautiful...Such people are the Jews." In a book used by sixteen-year-olds, the Nazi Holocaust is depicted as a response to the Jewish people's "greed and religious fanaticism." Still another volume suggests, "Perhaps Allah brought the Jews to our land, so their death would take place here, as it did in their wars with the Romans." These can hardly be mistaken for the words of a "peace curriculum."

Palestinian schoolbooks make no mention of the concept of peace with Israel, nor of the peace process initiated at Oslo. Indeed the Jerusalem Post reported in November 2001 that the word "peace" has entirely disappeared from these books. Moreover, the maps contained therein do not even acknowledge Israel's existence, instead depicting "Palestine" as an Arab land stretching from the Jordan River to the Mediterranean Sea. The Palestinian "problem," students learn, is not Israel' s control over the West Bank and Gaza, but Israel's very existence. They are further taught that Jews are not only enemies of Islam, but constitute an illegitimate, foreign presence in the region. From the earliest age, children learn of their religious obligation to help drive out the infidels and reclaim "every centimeter" of "Palestine," the "stolen" land.

These anti-Jewish attitudes filter down from the very highest level of the Palestinian Authority. During a recent visit to a school for Palestinian girls, Yasser Arafat himself told the students of the glorious exploits of two female terrorists, Abir Wahidi and Dalal Magrabi; the latter not only participated in a deadly bus attack against Israelis, but further distinguished herself by snatching a Jewish baby from its mother and hurling it into the already burning bus.

It should also be noted that the lessons in hate extend beyond the classroom walls. Youth groups and summer camps run by the Palestinian Authority reinforce the anti-Jewish rhetoric of the schools. For instance, among the songs children learn at these camps are such classics as, "We'll Throw Them into the Sea," "Revolution Until Victory," and "My Children in the Suicide Squads." Boys and girls as young as age six are trained in weapons handling and hand-to-hand combat. One videotaped camp activity aired on Palestinian television shows a group of youngsters joining with soldiers to sing the Palestinian national anthem. In the background is a huge mural of the Temple Mount, where Arab warriors on horseback prance proudly over a battlefield soaked in Jewish blood and strewn with Jewish skulls. Another video clip of camp life glorifies children who yell "commando" and then jump through a ring of fire.

Young Palestinian children are commonly used in demonstrations to address crowds with such rhetoric as "Death to the Jews" and "I will eat the flesh of the conquered." Palestinian schools often send their students on "field trips" where they participate in angry demonstrations against Israel, and the Palestinian Authority uses children's television programs to disseminate fierce rhetorical calls to jihad against Jews.

All in all, Palestinian leadership has done a remarkably thorough job of violating its pledge to promote tolerance and respect. Thus it is no surprise that a seemingly endless parade of young people can hardly wait for the day when they, too, can walk into a crowded Jewish shop or café and blow themselves to smithereens.

Great Meeting! 08.Jul.2002 17:59

cc

I think the meeting provided an excellent insight on the day to day reality of life in occupied Palestine. I am optimistic about the future, one in which a democratically elected president of Palestine can sit down with a democratically elected president of the United States (ie not this one) and an Israeli leader not complicit in acts of genocide at Shabra and Shatilla. The first will happen soon and is the responsibility of the Palestinian people alone. Unfortunatly I see no sign of the latter two happening. It is up to people around the world who care and are concerned about Justice putting pressure to make it a reality. If you are not for Justice (and hence peace) you are against it!

Sean: look in the mirror . . . 09.Jul.2002 00:19

peteski

Sean -

You talk about Palestinian hatred, yet your entire approach seems brimming with it.
Over the years, many, many more Palestinians have died than Israelis. Even now.

You claim Emily's story was fiction, were you even at the forum? I doubt it. I was, and her article accurately reflects what occurred at the forum.

There wasn't any time spent spewing hatred against the Israelis at the forum, only describing the actual consequences of occupation on children which are very real and very terrible, Arafat or no Arafat. We don't need to discuss Barak or Oslo to talk about the children and their pain.

I have read enough from Israelis of conscience who describe the brutality and injustice against the Palestinians and the duplicity against the truth to know that what you say isn't true: occupation is a brutal and ugly thing and must end.

To quote one such Israeli:

"In the meanwhile, I refuse to be a terrorist in my tribe's name. Because that's what it is: not a "war against terror", as our propaganda machine tries to sell. This is a war OF terror, a war in which, in return for Palestinian guerrilla and terror, we employ the IDF in two types of terror. The more visible one are the violent acts of killing and destruction, those which some people still try to explain away as 'surgical acts of defense.' The worse type of terror is the silent one, which has continued unabated since 1967 and through the entire Oslo process. It is the terror of Occupation, of humiliation on a personal and collective basis, of deprivation and legalized robbery, of alternating exploitation and starvation. This is the mass of the iceberg, the terror that is itself a long-term greenhouse for counter-terror. And I simply refuse to be a terrorist and criminal, even if the entire tribe denounces me. "

-- Assaf Oron, An Open Letter to Jewish Americans,
 http://www.seruv.org.il/MoreArticles/English/AssafOronEng_1.htm

Next meeting of PAG? 09.Jul.2002 09:08

Will

Thanks for the exceptional report on last Saturday's PAG forum. PAG is a coalition effort of Americans United for Palestinian Human Rights, the Portland Peaceful Response Coalition, and individual volunteers. Are there other community groups involved? How can people volunteer to help in getting the word out about upcoming programs?

Palestine Action Group 09.Jul.2002 13:51

Renee PalestineAction@msn.com

Palestine Action Group is a coalition that includes the following groups:

Portland Peaceful Response Coalition
Jews for Global Justice
Americans United for Palestinian Human Rights
Arabs Building Communities

We also welcome individual members, as Will said. If you'd like to get involved, or for more information, send an email to  PalestineAction@msn.com. We don't have any meetings scheduled right now, but are planning on having an outreach meeting in the near future.